So here is something titled "Impulse Control" that I apparently wrote on January 31, 2012:
Impulse Control
For some time now it has become increasingly clear that we
live in a society with little impulse control. In fact, those with the least
amount of impulse control are lauded as the centurions of the new economy. They
slice a swath through the open-mouthed barbarian hordes of idle and apathetic
consumers, and are rewarded with all the spoils of war—splitting the difference between "disruption" and "destruction". They fondle themselves
in the rumpus rooms of elaborate corporate “campuses” erected in honor of the
creative economy. They eat the sugared cereal of their youth all day long and
wear pajamas and ironic slippers and brainstorm about new apps and multitask on
cutting edge tech. Multiple windows open, they post on FaceBook, update their
tweetfeed on Twitter, and Google clips for shits and giggles on YouTube.
So much hysterical giddiness in the workplace seems
unbecoming somehow. But don’t worry. The situation isn’t as erratic as it
seems. Pleasure Island from Pinnochio has been recreated in the workplace
because there is money to be made through such ritualized playtime. The
brainstorming, being encouraged to act out your CHILDHOOD in all caps, without
shame, is the way corporations create the petri dish to formulate—in laboratory
conditions—their ideal consumer. Lost in nostalgia for Star Wars and Foosball and low-resolution Atari games, creators and
consumers circle-jerk each other like happy drones, and ultimately help define
each other.
The word “Synergy” is no longer enunciated with hushed
reverence in press releases and extravaganza product release events. It is a
fait accompli, the systems have been streamlined, the consumers have been
surgically separated from their jobs, and now can spend all their time just
mindlessly consuming. "Consumption" is still a "wasting disease". While the centurion and their twin (the
mindless consumer) of the new economy are engaged in the exact
same activities, one set gets paid to play and indulge in fugues of comic book
fantasy, while the other pays for the privilege. This is the essential
difference. Nothing is created other than the conditions for an infectious and
ecstatic petulance. Faith is expressed through debt.
The internet “post” is perhaps the modern manifestation of
the bumper sticker. The bumper sticker, particularly in its East Bay
manifestation starting from the Seventies, was narrowcasting. The new tech allows for broadcasting FaceBook to those you know
and Twitter to both strangers who share your views and strangers who hate your guts.
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